ЧㅋʭLㄹЧ ㄹʭLSЧ ㄹЧ U⊃!
asir pa pirka pa ne!
happy new year!
新年をおめでとう!
http://maps.secondlife.com/secondlife/Renzio/56/50/2106
2014年12月30日火曜日
2014年3月19日水曜日
15014 paikar party
Paikar
Ainu new year
アイヌ新年祭り
20.03.2014
6 am - 8 am SLT
paikar party
pon Ainu Resort
http://maps.secondlife.com/secondlife/Ever%20After/122/175/3023
Ainu new year
アイヌ新年祭り
20.03.2014
6 am - 8 am SLT
paikar party
pon Ainu Resort
http://maps.secondlife.com/secondlife/Ever%20After/122/175/3023
'Paikar' a-ye itak 'asir pa toyko ki' ne. Paikar anak Aynu purihi pa
etok ne. Hemanta kus ne no a-ram easkay? Oyak sir rehe (sak, sitcuk,
mata) or ta 'pa' a-ye sinrit isam kus nerok sir or ta asir pa iway isam
a-ram easkay. Or wa, hempara ta tam iway an nankor? Hemanta to ta an
nankor? Aynu utar anak teeta wa no Matnaw hemisuhere ta oka. Tap ne kus
inkar=an ro: hemanta to iyotta pase iyotta nucaktek paikar to an ya?
Matnaw hemisuhere ta iyotta pase paikar to anak paikar ekuinokkusu to ne
(sirpeker tanne-hi anak sirkunne tanne-hi tura uneno-an pe ne). Tampe
kus Aynu purihi asir pa iway nea to ta an nankor a-ram easkay.
Tam paikar anak hap rap cup iye 20 to 04:57 PM an.
Ainu word for 'spring', paikar/paykar, consists if the following morhemes: pa - 'year', i - 'to do something intensively', kar - 'to do something in order to get some result'. It means that traditional Ainu new year feast most probably was in spring. but when in spring? as far as Ainu always have lived in Northern hemisphere and the most notable spring day of Northern hemisphere is Vernal equinox so it can be supposed that paikar feast took place on the day of Vernal equinox.
This year paikar is March 20 04:57 PM
アイヌ語のpaikar｢パイカラ｣「春」の言葉はpa「年」,i「集約」,kar「作る」の形態素から成り立つ。何の意味するか？アイヌは伝統の新年祭 りが春に行えた。アイヌは普通北半球に住んでいたので、北半球には春の一番目ぼしいの日は春分点で、paikarの日付は春分点であろう。今年の paikarは三月二十日04:57PM来る。
Tam paikar anak hap rap cup iye 20 to 04:57 PM an.
Ainu word for 'spring', paikar/paykar, consists if the following morhemes: pa - 'year', i - 'to do something intensively', kar - 'to do something in order to get some result'. It means that traditional Ainu new year feast most probably was in spring. but when in spring? as far as Ainu always have lived in Northern hemisphere and the most notable spring day of Northern hemisphere is Vernal equinox so it can be supposed that paikar feast took place on the day of Vernal equinox.
This year paikar is March 20 04:57 PM
アイヌ語のpaikar｢パイカラ｣「春」の言葉はpa「年」,i「集約」,kar「作る」の形態素から成り立つ。何の意味するか？アイヌは伝統の新年祭 りが春に行えた。アイヌは普通北半球に住んでいたので、北半球には春の一番目ぼしいの日は春分点で、paikarの日付は春分点であろう。今年の paikarは三月二十日04:57PM来る。
2014年1月7日火曜日
2013年10月16日水曜日
2013年9月16日月曜日
Lectures on Root Shinto in Second Life
I am going to give a course of lectures on Root Shinto in Second Life
first lecture
"Introduction into the consideration of root Shinto: some notes on terms"
will take place on 17.09.2013 at 6 a.m. SLT
pon Little Yoshiwara sim
2013年5月23日木曜日
2013年5月4日土曜日
2013年2月19日火曜日
against diffusionism
19th February 2013 we had the first meet of our anthropological seminar after quite a long brake. twas devoted to diffusionism.
some days ago I again met some terrible expression of a wide spread diffusionism myth. a Japanese guy pon youtube insisted that Ainu borrowed bear rite from Siberia.
it's a great lol first of all cause taking into consideration the fact that Ainu had seen bears almost every day during a period over 10000 years before they saw any Siberian and sure it hardly can be imaged that Ainu could not elaborate bear rite by themselves and waited till coming of Siberian.
bear rite is one of the most elementary and fundamental practics and it was invented many times pon many places independently by all tribes who practised hunting as one of their main activity so it's just a highest degree of stupidity to think that some tribe borrowed it from from another. wide spread of bear rites among very different ethnicities covering a huge territory and great diversity of meanings of bear rite clearly shows us that it obviously was invented many times independently.
diffusionism is theory that states that all things all technologies all ideas were invented just once and then took place just their diffusion. twas one of old european anthropology idea and it has already gone in Europe while still is maintained in Japan cause Japanese anthropology is sometimes a true cargo cult: some Japanese anthropologists often uncritically and stricktly follow to some ideas which were already thrown in West and they think of themselves as true western people while really they are just a ridiculous parody.
of course I speak mostly of extremities of diffusionism which states that all stuff of culture was invented only once. of course there are many examples of diffusion of ideas things and technologies but we are to note that in all such cases spread items usually are pretty complicated/unique (Chinese writing system, guns, christianity and so on) and there are many items which are elementary enough to be invented many times in many places independently (boats, ceramics, bows and so on).
it should be always taken in mind that similar nature conditions usually form similar practics and also always should be paid a due attention to contexts first of all to the context of nature. I guess if all anthropologists pay due attention to context diffusionism will be immediately given up. just due attention to nature context can be very powerful medicine against diffusionism.
moreover here is a moment of ideology and geopoloictics: Japanese offi always try to present Ainu as a 'wild northern tribe' that's why they always speak of archaeological cultures of Japanese archipelago not as of technical complexes but as of real cultures and use also some myths of diffusionism such as myth of borrowing of bear rite from Siberia. the goal of this is clear: to distinguish artificially Ainu from their roots and ignore the role of Ainu component in Japanese history.
and a moment of dirty right wing scum geopolitical games.japanese right wing scum think so: 'if Ainu are 'northern wild tribe' and if they were subdued by Japanese then all 'Ainu lands' should be Japanese'. this idea is never pronounced publicly but it is widely thought.
some days ago I again met some terrible expression of a wide spread diffusionism myth. a Japanese guy pon youtube insisted that Ainu borrowed bear rite from Siberia.
it's a great lol first of all cause taking into consideration the fact that Ainu had seen bears almost every day during a period over 10000 years before they saw any Siberian and sure it hardly can be imaged that Ainu could not elaborate bear rite by themselves and waited till coming of Siberian.
bear rite is one of the most elementary and fundamental practics and it was invented many times pon many places independently by all tribes who practised hunting as one of their main activity so it's just a highest degree of stupidity to think that some tribe borrowed it from from another. wide spread of bear rites among very different ethnicities covering a huge territory and great diversity of meanings of bear rite clearly shows us that it obviously was invented many times independently.
diffusionism is theory that states that all things all technologies all ideas were invented just once and then took place just their diffusion. twas one of old european anthropology idea and it has already gone in Europe while still is maintained in Japan cause Japanese anthropology is sometimes a true cargo cult: some Japanese anthropologists often uncritically and stricktly follow to some ideas which were already thrown in West and they think of themselves as true western people while really they are just a ridiculous parody.
of course I speak mostly of extremities of diffusionism which states that all stuff of culture was invented only once. of course there are many examples of diffusion of ideas things and technologies but we are to note that in all such cases spread items usually are pretty complicated/unique (Chinese writing system, guns, christianity and so on) and there are many items which are elementary enough to be invented many times in many places independently (boats, ceramics, bows and so on).
it should be always taken in mind that similar nature conditions usually form similar practics and also always should be paid a due attention to contexts first of all to the context of nature. I guess if all anthropologists pay due attention to context diffusionism will be immediately given up. just due attention to nature context can be very powerful medicine against diffusionism.
moreover here is a moment of ideology and geopoloictics: Japanese offi always try to present Ainu as a 'wild northern tribe' that's why they always speak of archaeological cultures of Japanese archipelago not as of technical complexes but as of real cultures and use also some myths of diffusionism such as myth of borrowing of bear rite from Siberia. the goal of this is clear: to distinguish artificially Ainu from their roots and ignore the role of Ainu component in Japanese history.
and a moment of dirty right wing scum geopolitical games.japanese right wing scum think so: 'if Ainu are 'northern wild tribe' and if they were subdued by Japanese then all 'Ainu lands' should be Japanese'. this idea is never pronounced publicly but it is widely thought.
2013年2月18日月曜日
Tresi Nonno anthropology seminar
having wondered how strong and how spread stereotypes and myths are I decided to renew my last year anthropological seminar on early Japanese history but with more attention to methodology.
the first meet is going to take place on February 19 at 6:45 AM SLT
pon Ainu Resort
http://maps.secondlife.com/secondlife/Ever%20After/124/176/3023
(I hope it will become a good tradition and will take place every Tuesday)
feel free to connect me and send any notes
sincerely yours
Tresi Nonno
2012年11月14日水曜日
2012年11月6日火曜日
Typical Ainu Female Face Parameters pon Second Life
Head Size 41
Head Stretch 50
Head Shape 45
Egg Head 49
Head Length 48
Face Shear 44
Forehead Angle 35
Brow Size 51
Upper Cheeks 0
Lower Cheeks 51
Cheek Bones 1
Eye Size 38
Eye Opening 62
Far Set Eyes 57
Outer Corner 63
Inner Corner 26
Eye Depth 30
Upper Eyelid Fold 40
Eye Bags 0
Puffy Eyelids 0
Eyelash Length 65
Eye Pop 50
Nose Size 18
Nose Width 45
Nostril Width 33
Nostril Division 76
Nose Thickness 10
Upper Bridge 0
Lower Bridge 29
Bridge Width 30
Nose Tip Angle 43
Nose Tip Shape 2
Crooked Nose 53
Lip Width 22
Lip Fullness 32
Lip Thikness 43
Lip Ratio 40
Mouth position 44
Mouth corner 43
Lip Cleft Depth 22
Lip Cleft 27
Shift Mouth 50
Head Stretch 50
Head Shape 45
Egg Head 49
Head Length 48
Face Shear 44
Forehead Angle 35
Brow Size 51
Upper Cheeks 0
Lower Cheeks 51
Cheek Bones 1
Eye Size 38
Eye Opening 62
Far Set Eyes 57
Outer Corner 63
Inner Corner 26
Eye Depth 30
Upper Eyelid Fold 40
Eye Bags 0
Puffy Eyelids 0
Eyelash Length 65
Eye Pop 50
Nose Size 18
Nose Width 45
Nostril Width 33
Nostril Division 76
Nose Thickness 10
Upper Bridge 0
Lower Bridge 29
Bridge Width 30
Nose Tip Angle 43
Nose Tip Shape 2
Crooked Nose 53
Lip Width 22
Lip Fullness 32
Lip Thikness 43
Lip Ratio 40
Mouth position 44
Mouth corner 43
Lip Cleft Depth 22
Lip Cleft 27
Shift Mouth 50
2012年10月22日月曜日
2012年8月9日木曜日
2012年7月23日月曜日
2012年7月22日日曜日
Ainu Resort Beauty アイヌリゾートの美人
My friend hiro (sahirojr)
あたしの友hiro (sahirojr)
http://maps.secondlife.com/secondlife/Ever%20After/122/175/3023
Anthropology of music 音楽の文化人類学
pon Ainu Resort
http://maps.secondlife.com/secondlife/Ever%20After/122/175/3023
I play different rare and interesting music
my stream http://shoutcast.tekstuff.net:11240/
毎土曜日 7 am - 9 am SLT
毎日曜日 3 am - 9 am SLT
アイヌリゾートで http://maps.secondlife.com/secondlife/Ever%20After/122/175/3023
あたしは面白くて稀な音楽を演る
あたしのストリム http://shoutcast.tekstuff.net:11240/
2012年7月20日金曜日
2012年7月17日火曜日
2012年7月15日日曜日
2012年7月14日土曜日
I am a DJ
Finally It Happened!
I am a DJ now!
Yesterday July 14 2012 I spinned Cambodian Rock n Roll of 60-ies 70-ies (Ros Sereysothea, Sinn Sisamouth, Pan Ron, Meas Samon, Dara Jamchan, Yol Aurolong) pon Velvet club http://maps.secondlife.com/secondlife/Downtown/192/62/24 from 7 am til 9 am SLT
and I gonna spin pon Velvet every Saturday same time (7 am - 9 am SLT)
I am a DJ now!
Yesterday July 14 2012 I spinned Cambodian Rock n Roll of 60-ies 70-ies (Ros Sereysothea, Sinn Sisamouth, Pan Ron, Meas Samon, Dara Jamchan, Yol Aurolong) pon Velvet club http://maps.secondlife.com/secondlife/Downtown/192/62/24 from 7 am til 9 am SLT
and I gonna spin pon Velvet every Saturday same time (7 am - 9 am SLT)
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