2014年1月7日火曜日
2013年10月30日水曜日
Kogyaru Riot
Kogyaru Riot
this group is devoted to the struggle of kogyaru against discrimination by outfit in Second Life
we can wear sailor fuku anywhere!
we can wear lolita outfit anywhere!
let's stop pedo-hysteria set by conservative right wing protestant scum!
let's stop it together!
report here of all cases of outfit discrimination.
コギャルライオット
私たちは何処でもロリータのアウトフィットが着られる！
右派の保守的な新教徒の滓に作られた小児性愛のヒステリーを止まろう！
we can wear lolita outfit anywhere!
let's stop pedo-hysteria set by conservative right wing protestant scum!
let's stop it together!
report here of all cases of outfit discrimination.
コギャルライオット
これはＳｅｃｏｎｄ Ｌｉｆｅでの服によって差別に対するコギャルのグループです。
私たちは何処でもセーラー服が着られる！ 私たちは何処でもロリータのアウトフィットが着られる！
右派の保守的な新教徒の滓に作られた小児性愛のヒステリーを止まろう！
一緒に止まろう！
あらゆる事態をここにリポートしてください！
tresi_nonno@hotmail.com
in Second Life: Pimiko Resident
2013年5月23日木曜日
2013年5月4日土曜日
2012年11月28日水曜日
2012年7月17日火曜日
2012年7月14日土曜日
I am a DJ
Finally It Happened!
I am a DJ now!
Yesterday July 14 2012 I spinned Cambodian Rock n Roll of 60-ies 70-ies (Ros Sereysothea, Sinn Sisamouth, Pan Ron, Meas Samon, Dara Jamchan, Yol Aurolong) pon Velvet club http://maps.secondlife.com/secondlife/Downtown/192/62/24 from 7 am til 9 am SLT
and I gonna spin pon Velvet every Saturday same time (7 am - 9 am SLT)
I am a DJ now!
Yesterday July 14 2012 I spinned Cambodian Rock n Roll of 60-ies 70-ies (Ros Sereysothea, Sinn Sisamouth, Pan Ron, Meas Samon, Dara Jamchan, Yol Aurolong) pon Velvet club http://maps.secondlife.com/secondlife/Downtown/192/62/24 from 7 am til 9 am SLT
and I gonna spin pon Velvet every Saturday same time (7 am - 9 am SLT)
2012年7月1日日曜日
Talk on Root Shintō
Event announcement
Root Shintō
(a talk on basic concepts of shintō their meaning and origin)
5th July 7:45 AM in http://maps.secondlife.com/secondlife/Royal%20Domain/55/228/28
Shintō is just an artificial term invented in Heian period in order to distinguish local autochtonic beliefs from Buddhism and Taoism. This term was invented according to Chinese samples: in Chinese culture there are many doctrines, each of which is called as "a way something".
As far as Chinese culture is culture of written signs, many doctrines and concepts can be pretty fully expressed in written signs and through them can gradually be pretty fully acquired. Due to this gradual acquiring appears the analogy of "way", i.e. gradually moving to a certain aim. Actually Shintō is not a "way", it is not a systematic religion/tradition but is just a heap of rather amorphous so called "atmospheric cults."
It is possible to single out some basic concepts which are common for all traditions belonging to Shintō. These basic concepts are: tamashii/tama 魂 “vital energy”/”soul energy” and kami 神 “a super human being”. Both of these concepts are traced back to Ainu concepts ramat – “soul exists” and kamuy “super human being”.
Tamashii penetrates by the whole world and fills everything, fills all beings and all things. All beings and things are endowed tamashii in different degrees: some have a lot of tamashii but some have little. It is good to have a lot of tama. More tamashii you have more mighty you are. Kami have a lot of tamashii and can endow tamashii 魂 or take it away. Therefore the purpose of any rite of Shintō is to save present tamashii and get more: in order to save present tamashii and get more it is need to contact with kami.
元の神道
(神道の基本的な概念について対話)
七月五日7:45 AM
http://maps.secondlife.com/secondlife/Royal%20Domain/55/228/28
神道という言葉は先住民信条と仏教および道教を区別するのために平安時代に作られた用語である。その用語は中国の見本によって作られた。中国の文化には多くの主義が「何かの道」と呼ばれている。中国の文化は文字の文化であって、主義および概念かなり完全に文字で表現することができて、文字で徐々にかなり完全に得ることができる。その徐々の得りは或る目当ての方へ動き(つまり道を行き)に似ている。
神道は系統的な伝統ではなくて、「道」と呼ばれることができない。事実に神道は色々無定形「大気の崇拝」という信仰の山盛りである。
しかしながら、全ての伝統の共通の基本的な概念が選び抜くことができる。その概念は「魂」概念と「神」の概念である。
両の概念はアイヌの ramat「ラマトゥ」「魂在る」 とkamuy「カムイ」「神」を 準用元を辿られることができる。
魂は全世界を通って、全ての物を注いでいる。全ての物、全ての生き物は異ある程度で魂を異なる程度で魂を賦与されている。それら多くの魂を持っている、あれら少なく魂を持っている。多くの魂を持つのはいい。神は多くの魂を持って、魂をあげられ、魂を連れ去れる。したがって、全ての神道の儀式の目当ては現行の魂を余してあがる。それをするのために神々と連絡すするべきである。
Tresi Nonno
トゥレシノンノ
Root Shintō
(a talk on basic concepts of shintō their meaning and origin)
5th July 7:45 AM in http://maps.secondlife.com/secondlife/Royal%20Domain/55/228/28
Shintō is just an artificial term invented in Heian period in order to distinguish local autochtonic beliefs from Buddhism and Taoism. This term was invented according to Chinese samples: in Chinese culture there are many doctrines, each of which is called as "a way something".
As far as Chinese culture is culture of written signs, many doctrines and concepts can be pretty fully expressed in written signs and through them can gradually be pretty fully acquired. Due to this gradual acquiring appears the analogy of "way", i.e. gradually moving to a certain aim. Actually Shintō is not a "way", it is not a systematic religion/tradition but is just a heap of rather amorphous so called "atmospheric cults."
It is possible to single out some basic concepts which are common for all traditions belonging to Shintō. These basic concepts are: tamashii/tama 魂 “vital energy”/”soul energy” and kami 神 “a super human being”. Both of these concepts are traced back to Ainu concepts ramat – “soul exists” and kamuy “super human being”.
Tamashii penetrates by the whole world and fills everything, fills all beings and all things. All beings and things are endowed tamashii in different degrees: some have a lot of tamashii but some have little. It is good to have a lot of tama. More tamashii you have more mighty you are. Kami have a lot of tamashii and can endow tamashii 魂 or take it away. Therefore the purpose of any rite of Shintō is to save present tamashii and get more: in order to save present tamashii and get more it is need to contact with kami.
元の神道
(神道の基本的な概念について対話)
七月五日7:45 AM
http://maps.secondlife.com/secondlife/Royal%20Domain/55/228/28
神道という言葉は先住民信条と仏教および道教を区別するのために平安時代に作られた用語である。その用語は中国の見本によって作られた。中国の文化には多くの主義が「何かの道」と呼ばれている。中国の文化は文字の文化であって、主義および概念かなり完全に文字で表現することができて、文字で徐々にかなり完全に得ることができる。その徐々の得りは或る目当ての方へ動き(つまり道を行き)に似ている。
神道は系統的な伝統ではなくて、「道」と呼ばれることができない。事実に神道は色々無定形「大気の崇拝」という信仰の山盛りである。
しかしながら、全ての伝統の共通の基本的な概念が選び抜くことができる。その概念は「魂」概念と「神」の概念である。
両の概念はアイヌの ramat「ラマトゥ」「魂在る」 とkamuy「カムイ」「神」を 準用元を辿られることができる。
魂は全世界を通って、全ての物を注いでいる。全ての物、全ての生き物は異ある程度で魂を異なる程度で魂を賦与されている。それら多くの魂を持っている、あれら少なく魂を持っている。多くの魂を持つのはいい。神は多くの魂を持って、魂をあげられ、魂を連れ去れる。したがって、全ての神道の儀式の目当ては現行の魂を余してあがる。それをするのために神々と連絡すするべきである。
Tresi Nonno
トゥレシノンノ
2012年6月3日日曜日
Step by step Ainu state comes true in Second Life
Ainu state in Second Life step by step comes true.
Three days ago I visited Kurogawa Machi sim and directors of the sim (Xavii Zahm and Tai Yoshiyuki) told me that they were very interested in Ainu but knew very little of them so they offered me to teach people there about Ainu culture and kindly permitted me to set up Ainu settling pon their sim.
Right now there are a tateana (house of neolithic epoch/winter house) and traditional Ainu bear cage in the Second Life Ainu territory.
http://slurl.com/secondlife/Aosagi/30/213/28
And now a continuation:
Tai suddenly told me to detach flag. he told that as far as they have medieval sim there should be no modern things. well. I insisted that flag is an important point for Ainu cause it's a marker that the settling ain't just ethnographical village of kanko Ainu but a true Ainu territory. But they were narrow minded weaboo who read just one and a half book on Japan and consider wiki as a serious resourse. finally I had to pick up all my stuff and moved to
http://slurl.com/secondlife/Besiope/145/176/121
if Ainu flag is erected it never should be down.
P.S. also I am to note that there are the same project in SL where modern flags coexist with a reconstruction of traditional settlings, for example Maori village.
Three days ago I visited Kurogawa Machi sim and directors of the sim (Xavii Zahm and Tai Yoshiyuki) told me that they were very interested in Ainu but knew very little of them so they offered me to teach people there about Ainu culture and kindly permitted me to set up Ainu settling pon their sim.
Right now there are a tateana (house of neolithic epoch/winter house) and traditional Ainu bear cage in the Second Life Ainu territory.
And now a continuation:
Tai suddenly told me to detach flag. he told that as far as they have medieval sim there should be no modern things. well. I insisted that flag is an important point for Ainu cause it's a marker that the settling ain't just ethnographical village of kanko Ainu but a true Ainu territory. But they were narrow minded weaboo who read just one and a half book on Japan and consider wiki as a serious resourse. finally I had to pick up all my stuff and moved to
http://slurl.com/secondlife/Besiope/145/176/121
if Ainu flag is erected it never should be down.
P.S. also I am to note that there are the same project in SL where modern flags coexist with a reconstruction of traditional settlings, for example Maori village.
2011年12月28日水曜日
Ainu in Second Life
My gallery/shop in Uguisu market http://slurl.com/secondlife/Uguisu/112/211/25
etoropa
gallery
ancient Ainu mood
エトロパ
画廊
古代アイヌ気持ち
Instrument attached to my back is tonkori real Ainu tonkori. I was really wonder having found it in SL. This tonkori of SL is much alike that of RL though has only three melodies one of which ain't original Ainu.
Here I am playing tonkori in my gallery:
And here is the shop where I bought tonkori (http://slurl.com/secondlife/Uguisu/74/221/25)
It's a good music instruments shop. All items are pretty realistic and ain't expensive.
2011年12月27日火曜日
kayak roll
my activity pon Second Life
kayak roll in Oceana beach (Infinity island http://slurl.com/secondlife/Infinity%20Island/246/92/22 )
kayak roll in Oceana beach (Infinity island http://slurl.com/secondlife/Infinity%20Island/246/92/22 )
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