April 22 2014
6:45 AM SLT
http://maps.secondlife.com/secondlife/Ever%20After/134/185/2006
Why shintoists can celebrate Easter
ラベル Tresi Nonno anthropological seminar in Second Life の投稿を表示しています。 すべての投稿を表示
ラベル Tresi Nonno anthropological seminar in Second Life の投稿を表示しています。 すべての投稿を表示
2014年4月21日月曜日
2014年4月14日月曜日
Tresi Nonno anthropological seminar on Early Japan
April 15 2014
at 6:45 AM SLT
in Jomon Museum
maps.secondlife.com/secondlife/Ever%20After/134/185/2006
will take place a meeting of Tresi Nonno anthropological seminar on Early Japan.
this meet theme is critical analysis of koropokkuru legend
2014年4月7日月曜日
Second Life anthropological seminar on Early Japan
April 8 2014
at 6:45 am SLT
in Jomon Museum
maps.secondlife.com/secondlife/Ever%20After/134/185/2006
will take place a meeting of anthropological seminar on Early Japan
at 6:45 am SLT
in Jomon Museum
maps.secondlife.com/secondlife/Ever%20After/134/185/2006
will take place a meeting of anthropological seminar on Early Japan
2014年2月9日日曜日
Jomon - Yayoi seminar
this Tuesday 11th Feb 2014, at 6 am SLT pon Jomon museum http://maps.secondlife.com/secondlife/Ever%20After
2014年1月7日火曜日
An Introduction Into Root Shinto
https://payhip.com/b/cp40
Shinto is basic Japanese religion. Along with Buddhism, Taoism and Confucianism it shapes Japanese spiritual landscape. But Shinto is often represented as a rather primitive heap of eclectic cults. In this book author tries to eliminate late borrowings and analyse basic concepts and show inner logic of Root Shinto (early Shinto).
69 pages
37 pictures
2013年12月10日火曜日
2013年10月20日日曜日
Jomon museum in Second Life
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yesterday 19th October 2013 was set museum of Jomon culture in Second Life.
right now there r represented reconstructions of Jomon houses and some samples of pottery (all items can be bought).
also parcel can can be used as space for lectures, seminars and other related events.
2013年10月14日月曜日
Coming events: Jomon - Yayoi seminar beginning
Introduction into research of Jomon and general outline of the period
15.10.2013pon Little Yoshiwara sim
2013年10月1日火曜日
Coming events: last lecture of course on Root Shinto
lecture on magatama, shamans, images of nature universe, moral principles and so on
08.10.2013
6 am SLT
pon Little Yoshiwara sim
08.10.2013
6 am SLT
pon Little Yoshiwara sim
2013年9月26日木曜日
coming events: lecture on nawa and magatama
coming events:
Tresi Nonno seminar on Root Shinto
lecture on nawa and magatama as basic tools of connexion with kami
nawa:
magatama:
01.10.2013 Tuesday at 6 am SLT
pon Little Yoshiwara sim
Tresi Nonno seminar on Root Shinto
lecture on nawa and magatama as basic tools of connexion with kami
nawa:
magatama:
01.10.2013 Tuesday at 6 am SLT
pon Little Yoshiwara sim
2013年2月19日火曜日
against diffusionism
19th February 2013 we had the first meet of our anthropological seminar after quite a long brake. twas devoted to diffusionism.
some days ago I again met some terrible expression of a wide spread diffusionism myth. a Japanese guy pon youtube insisted that Ainu borrowed bear rite from Siberia.
it's a great lol first of all cause taking into consideration the fact that Ainu had seen bears almost every day during a period over 10000 years before they saw any Siberian and sure it hardly can be imaged that Ainu could not elaborate bear rite by themselves and waited till coming of Siberian.
bear rite is one of the most elementary and fundamental practics and it was invented many times pon many places independently by all tribes who practised hunting as one of their main activity so it's just a highest degree of stupidity to think that some tribe borrowed it from from another. wide spread of bear rites among very different ethnicities covering a huge territory and great diversity of meanings of bear rite clearly shows us that it obviously was invented many times independently.
diffusionism is theory that states that all things all technologies all ideas were invented just once and then took place just their diffusion. twas one of old european anthropology idea and it has already gone in Europe while still is maintained in Japan cause Japanese anthropology is sometimes a true cargo cult: some Japanese anthropologists often uncritically and stricktly follow to some ideas which were already thrown in West and they think of themselves as true western people while really they are just a ridiculous parody.
of course I speak mostly of extremities of diffusionism which states that all stuff of culture was invented only once. of course there are many examples of diffusion of ideas things and technologies but we are to note that in all such cases spread items usually are pretty complicated/unique (Chinese writing system, guns, christianity and so on) and there are many items which are elementary enough to be invented many times in many places independently (boats, ceramics, bows and so on).
it should be always taken in mind that similar nature conditions usually form similar practics and also always should be paid a due attention to contexts first of all to the context of nature. I guess if all anthropologists pay due attention to context diffusionism will be immediately given up. just due attention to nature context can be very powerful medicine against diffusionism.
moreover here is a moment of ideology and geopoloictics: Japanese offi always try to present Ainu as a 'wild northern tribe' that's why they always speak of archaeological cultures of Japanese archipelago not as of technical complexes but as of real cultures and use also some myths of diffusionism such as myth of borrowing of bear rite from Siberia. the goal of this is clear: to distinguish artificially Ainu from their roots and ignore the role of Ainu component in Japanese history.
and a moment of dirty right wing scum geopolitical games.japanese right wing scum think so: 'if Ainu are 'northern wild tribe' and if they were subdued by Japanese then all 'Ainu lands' should be Japanese'. this idea is never pronounced publicly but it is widely thought.
some days ago I again met some terrible expression of a wide spread diffusionism myth. a Japanese guy pon youtube insisted that Ainu borrowed bear rite from Siberia.
it's a great lol first of all cause taking into consideration the fact that Ainu had seen bears almost every day during a period over 10000 years before they saw any Siberian and sure it hardly can be imaged that Ainu could not elaborate bear rite by themselves and waited till coming of Siberian.
bear rite is one of the most elementary and fundamental practics and it was invented many times pon many places independently by all tribes who practised hunting as one of their main activity so it's just a highest degree of stupidity to think that some tribe borrowed it from from another. wide spread of bear rites among very different ethnicities covering a huge territory and great diversity of meanings of bear rite clearly shows us that it obviously was invented many times independently.
diffusionism is theory that states that all things all technologies all ideas were invented just once and then took place just their diffusion. twas one of old european anthropology idea and it has already gone in Europe while still is maintained in Japan cause Japanese anthropology is sometimes a true cargo cult: some Japanese anthropologists often uncritically and stricktly follow to some ideas which were already thrown in West and they think of themselves as true western people while really they are just a ridiculous parody.
of course I speak mostly of extremities of diffusionism which states that all stuff of culture was invented only once. of course there are many examples of diffusion of ideas things and technologies but we are to note that in all such cases spread items usually are pretty complicated/unique (Chinese writing system, guns, christianity and so on) and there are many items which are elementary enough to be invented many times in many places independently (boats, ceramics, bows and so on).
it should be always taken in mind that similar nature conditions usually form similar practics and also always should be paid a due attention to contexts first of all to the context of nature. I guess if all anthropologists pay due attention to context diffusionism will be immediately given up. just due attention to nature context can be very powerful medicine against diffusionism.
moreover here is a moment of ideology and geopoloictics: Japanese offi always try to present Ainu as a 'wild northern tribe' that's why they always speak of archaeological cultures of Japanese archipelago not as of technical complexes but as of real cultures and use also some myths of diffusionism such as myth of borrowing of bear rite from Siberia. the goal of this is clear: to distinguish artificially Ainu from their roots and ignore the role of Ainu component in Japanese history.
and a moment of dirty right wing scum geopolitical games.japanese right wing scum think so: 'if Ainu are 'northern wild tribe' and if they were subdued by Japanese then all 'Ainu lands' should be Japanese'. this idea is never pronounced publicly but it is widely thought.
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